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By Olivia Fleming. With the goal of 'normalizing nudity,' a new photography project featuring naked Mormon women hopes to shed light on the religion's strict codes of modesty.

With the aim of 'normalizing nudity,' a new photography project featuring naked Mormon women hopes to shed light on the religion's strict codes of modesty.

Mrs Anderson, who hopes people will view the images 'with open minds and hearts,' says the idea of Mormon Women Bare began in after several news stories surrounding modesty in Mormon culture came to light.

And one of the Church's magazines altered a Carl Bloch painting of angels by removing their wings and adding cap sleeves to their dresses. After hearing these stories and others, I became increasingly frustrated.

Mrs Anderson, whose own husband is 'very supportive' of the project 'He is my biggest fan,' she admitted said she wanted tp answer some of her own burning questions though the project: 'Why has the modesty culture of the LDS church gotten so extreme in the past few years and what can we do about it?

Despite the possibility of being reprimanded by their community, Mrs Anderson said it was 'surprisingly easy to find volunteers.

I think this project is absolutely defensible artistically and is not a reason for church discipline. But Mrs Anderson also hopes that the photography series will touch American women outside of the religion.

Despite the possibility of being reprimanded by their community, Mrs Anderson said it was 'surprisingly easy to find volunteers' for her project.

Amanda, pictured, volunteered for the project because she 'knew I had to reclaim the only thing left that I felt like I had control over: my body and the ever imperfect, complicated relationship I've always had with it'.

Grace, pictured, said she volunteered because 'too often Mormon women wait for and rely on their husbands or the births of their children to validate the beauty, divinity and power of their womanhood'.

In reality, very few of us fit that so-called ideal. It is unrealistic to expect all of us to be perfectly thin and sculpted, with perky breasts and no cellulite.

Women of different shapes, sizes, and ages demonstrate that bodies need not bring shame but can be owned, celebrated, and honored.

Mrs Anderson strives to show diversity of age, body type, ethnicity and race in her project, however she admits that has come across several hurdles.

I hope that men see this and realize that women should not be objectified, even if seen nude,' said Mrs Anderson.

Katie, pictured, had her first baby out of wedlock; she offered to be photographed because: 'To have my fertility used against me, made into a sin, is one of the greatest wrongs I have had to weather'.

Kathy, pictured, said she wanted to show off her 'abdomen so stretched by seven pregnancies,' her 'lopsided breasts' and 'upside-down butt that was flat and round in all the wrong spots'.

Also, finding women over age 50 has been hard, although I do have a few older volunteers that I will be photographing soon.

Mrs Anderson says she has received an outpouring of personal and positive reactions to her project, which she feels confident will continue.

I hope that men see this and realize that women should not be objectified, even if seen nude. I hope others see that as well. The views expressed in the contents above are those of our users and do not necessarily reflect the views of MailOnline.

Argos AO. Share this article Share. Read more: Mormon Women Bare. Share or comment on this article: Mormon women laid bare: Powerful nude photo series protests religious system that enforces strict modesty e-mail.

Or — just as likely — is it to create shock and thus money? Mormons Exposed also has a male equivalent calendar called Men on a Mission Calendar.

Q: What makes the Hot Mormon Muffins calendar so unique? A: Behind the eye-candy, this brand has a deeper story — one that can reshape perceptions, heighten awareness, and perhaps encourage and inspire a broadened acceptance of human and religious diversity.

The fact that twelve Mormons mothers appearing in a pin-up calendar has certainly raised eyebrows, it has also helped sort out some common misconceptions about Mormons.

The shock value of what these traditionally conservative mothers has done is a powerful progressive step in building a dialogue that encourages people across every belief system and walk of life to defy stereotypes, step out of judgment and embrace tolerance.

The website also notes that the founder, who was raised in an 8th generation Mormon family, was excommunicated from the LDS church as a result of the project.

I tend to assume the same will happen with the moms in this calendar. It does bring up some interesting points on Mormonism, but in most religions and cultures you can find examples of women being treated as subservient to men.

That said, there are some unique ways in happens in Mormonism. Shocking to most of us, no. Interesting, nonetheless. Images thanks to Fame Pictures.

You can follow any responses to this entry through the RSS 2. Another great article by Jaybird. Candle lighting mo-fos.

That whole Elizabeth Smart thing. I prayed for that kid. She was obviously knocked up a few months when they found her and that may have something to do with it.

Im glad they feel comfortable objectifying themselves sexually and trying to challenge stereotypes while being progressive and tolerant.

I wonder how they found the time to fit this in between agitating to legislate discrimination, morality, intolerance—thus perpetuating homophobic stereotypes about gays and lesbians.

Thank you. Much like gay marriage. Sci is also notoriously anti-gay. Lets not forget that our great president Obama has gone public saying that he is a Christian, and that he believes that marriage is a sacred institution between and man and a woman… So why not rip on him too?

Leave poor Mormons alone. Its not just Mormons, its all the religions, Christians, Jews, Catholics, Muslims… but everyone loves to point the finger at the Mormons….

The polygamous sects ARE cults in my opinion and pedophilic incestuous cults at that. I love their outfits. The halloween one is super cute.

Jess, I believe you have Islam and Mormonism confused. Mormon girls are totally allowed to show their shoulders and upper thighs.

I have a couple mormon friends, that are women, and they where tank tops and shorts all the time when we go hiking or play sports.

A bittersweet scenario. I have been all over the U. No One Commenting in this post is Wrong.. No One.. If you are a devout follower of a specific sect and you move from Miami, FL to Seattle, WA, you will most likely not attend a service after deciding none of them are right for you.

In my opinion, whatever the reason for these hotties might be, they look great. Kuddos all over the place. Happy that sexuality doesnt have to be imbibed with shame and thought of as a sin, when we were created just as we are including sexuality.

It can be misused, yes; and objectifying any person for your own sexual desires is not respectful or healthy for either person, but- we are sexual and shouldnt label a part of ourselves as inherently evil.

If shame is the only thing that can make people behave more respectfully, then that really is a shame LOL but then it spoils the beauty and innocence of sexuality as an expression of love and acceptance, not condemnation or fear.

Where do you get this info? How clever of you to out her. Mormon undergarments are supposed to be warn underneath everything. So they can protect the wearer from fire and other such hazards, of course.

Those women in the calender were most likely ex-communicated. The Mormon church allows no female bishops and not many women go on missions, only men.

Jess had it right — we are not to show our upper thighs, shoulders, or midriffs since those are parts of our bodies that the garment covers which is basically what is covered by a cap-sleeved shirt and knee-length shorts.

Before you are endowed and can wear the garment, you are still supposed to dress in clothes that would cover you if you were wearing it.

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Separated from our skin by layers of clothing, many Mormon women lose touch with the capabilities and power we innately possess.

Through photography and personal narratives, women are seen as beautiful, flawed, vulnerable and real. Women of different shapes, sizes, and ages demonstrate that bodies need not bring shame but can be owned, celebrated, and honored.

Perhaps one of the most moving elements of the photographic series, is where the women Anderson photographs are given space to talk about their own experiences, fears and desires.

You can read some of their statements here. We think these photos of naked Mormon women are beautiful — do they challenge your ideas about Mormonism?

Please sign in to contribute to the Mamamia Community. If you're not already a Mamamia member, sign up it's easy, we promise.

If someone challenged these women simply for wearing leggings, why couldn't there be an intellectual, thought-provoking conservation on why that accuser thinks it's "bad?

It seems that anytime someone disagrees with someone or wants to "show them a thing or two! And Iggy, if they're not challenging people outside or inside the church where it should probably be done the most , then what's the point??

Self growth? Personal exploration? Perhaps they are hoping their campaign will challenge other people but I'd bet my bottom dollar they're doing it to challenge themselves and their own thinking.

It's hard to remove yourself from an inclusive environment like the Mormon Church when it's all you've ever known. You have to challenge your own narrow views before you challenge anyone else's or how can you expect to be convincing?

If you go to the photographer's website, you'll see the story behind each woman and that's where the beauty is. Oh and for those commentors who didn't approve, there are no blurred-out nipples.

Leave a comment. Tags: body-image-and-retouching body-positive gallery lifestyle pornography women. Login Please sign in to contribute to the Mamamia Community.

Email Address Password Forgot Password? Don't have an account? Because most formal gowns are sleeveless these days, shops in Utah routinely carry shrugs in different colors to put over top of various gowns.

Whether or not the gown you like has a shrug that looks good on it is often a big question. And if you are unlucky enough to be well-endowed, you may have to find a way to wear a shirt of some kind underneath your gown.

Some Mormon teens choose to ignore this kind of a rule and suffer quiet disapproval and even some gossip. There is varying pressure for such modesty rules to permeate down to small children, though I find even working with toddlers in the nursery that there are comments about little girls keeping their dresses down or sitting with legs crossed to avoid showing underwear.

These are not comments the little boys typically have to deal with. I feel that there has been much improvement from my teenage years to the present on the issue of female sexuality.

I listened to more than one adult talk about my virginity as a kind of commodity that could be used and destroyed, like a piece of gum or a licked cupcake.

I don't hear my daughters talking about anything similar happening to them. But I think that there is still a problem with young Mormon women seeing themselves as subjects of sexual desire rather than objects only.

They are taught to protect themselves from a male sexual gaze through modesty and are taught to come to marriage as virgins because God approves of this, but there is little discussion of consent issues.

I wonder sometimes how many young Mormon women are raped without understanding that is what happened to them. The anger they feel shouldn't be self-directed, and too often is.

Because of our doctrine about God being married, Mormonism should celebrate married sex, but I find very few adult Mormon women are comfortable talking about sexual practices in any form at all.

Trying to gauge what is normal sexually from my conversations with other Mormon women is very difficult. One Mormon woman I knew admitted that she hoped very much that there was sex in heaven, and she got some shocked replies and some laughter.

But more often, it is simply referred to obliquely or not at all. I think it can be difficult for many Mormon women to transition from the unmarried state focused on virginity to the married state where sex is virtually unlimited without discussion or help offered by those who have already made the transition.

Moving past body issues, Mormon women are taught to look up to pioneer women as models for feminine strength.

Primary manuals are replete with stories about Mormon pioneer women who pushed carts across the plains, many while pregnant or nursing and some under the age of eighteen.

Some buried husbands and children along the way. These were physically strong, tough women who were also devotedly faithful to the church. Mormon women are also told stories about Emma Smith, who was disgusted with certain habits of the men in her husband's Sunday School and asked him to pray about tobacco use and drunkenness, and eventually inspired The Word of Wisdom health code that Mormons still obey today.

Emma Smith organized the first Relief Society, the women's organization in the church. She also compiled the first Mormon hymn book. She was also very much against the revelation on polygamy, though that is discussed less often.

Beyond Emma Smith, there are many women from the early days of the church who serve as role models. They raised families often without husbands who were serving missions for the church outside of Utah for years on end.

These women managed farms and child rearing. They served in church callings, some of them Relief Society presidents who did amazing charity work in the day.

They also ran for office, had the vote before most women in the United States, and sometimes left children and husbands behind to learn art in Paris or to be trained in medicine, so that they could return to Utah and share their talents to improve God's chosen community of Saints.

Yet now Mormon women are largely encouraged not to seek full-time employment, particularly in careers that would require a lot of time away from home.

We are told that our most important duty in life is to our families, and that we are uniquely qualified to nurture children and to be kind and loving.

Many a Mormon woman has been called an "angel" by her husband, and receives a tribute on Mother's Day or on other occasions like a baby blessing when he feels particular gratitude.

When a man is called to be a bishop or into another leadership position, he will often thank his wife for serving behind the scenes and for making this a possibility for him.

For Mormon women who are unmarried, the state itself is problematic. They are told to seek marriage with a worthy man, and that if that doesn't work, they are told they will be married in the after-life, either one who is already married and will take her as a polygamous wife, or a man who did not marry in this life.

As you might imagine, this can make a positive identity as a single Mormon woman problematic at best.

For a married Mormon woman who does not have children, there are constant questions and suggestions. The idea that a married Mormon woman might choose not to have children is honestly so strange within Mormonism that infertility is assumed even when it is not the case.

There is a great deal of pity for women who cannot have children of their own, but not much sympathy if it is a choice. The idea of Mormon womanhood is so focused on being a mother that if you are not a mother, your only choice is to exhibit traits of mothering to other women's children to make up for it.

As a woman who personally has found motherhood very fulfilling, I nonetheless find this disconcerting.

Posted by Moshakar

2 comments

Wirklich auch als ich frГјher nicht erraten habe

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